Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you,but you will not always have me.”
John 12:3-8
True generosity has the power to change the world.
As the Roman Emperor Julian tried to turn the Empire back towards the ancient Roman religion, he found that one of the main barriers was the fact that “the impious Galileans [Christians] support not only their own poor but ours as well, everyone can see that our people lack aid from us". The extraordinary generosity of the community founded by Jesus was spilled beyond the boundaries of the church and saw the early Christians forming a prototype welfare state.
Or think of the way that John Wesley, the founder of Methodism, chose to live on a few percent of his actual income, giving the vast majority away. It has been said that “when John Wesley was carried to his grave, he left behind him a good library of books, a well-worn clergyman's gown... and the Methodist Church”. The legacy of his life - the inheritance he left - amounted to absolutely nothing financially speaking. Because of his generosity, and others, there are today perhaps 80 million Methodists worldwide.
We celebrate such generosity, but we never imagine that we could emulate it. The story of the anointing of Jesus shows us how we could. It presents us with three options - three patterns that could shape our lives.
We could be a religious opportunist, like Judas. However he had started out, by the end he was into Jesus for what he can get out of Jesus. He was a disciple on the cheap and on the take. He is a warning to us all: when we follow Jesus on a condition (this relationship, that promotion, success in this or that ministry) it's not Jesus we're really interested in - it's the condition.
We could be a bean-counter. These people are sold on the Kingdom ministry of Jesus, especially if its done in the right way. They want to protect Jesus reputation (read Luke's account of this story) and they want to protect his resources. It can come from a good place, but again we have to guard our hearts. We can talk the language of stewardship, when what we're really reaching for is control. "Give that bottle to me!", they shout. "We'll look after it!" Do you think that if one of them had got hold of the perfume that their story would have been told?
Or we can be a worshiper - someone who discerns who Jesus is an prepares themselves to pour out everything for him. Mary senses something about Jesus and his love, and knows that extravagant worship is the only possible response. Her bottle broken and nothing kept back. Jesus body broken, and his life flowing out.
Generosity isn't about rules, but about hearts transformed by Jesus - people prepared to 'go big' for him. When this is you, there won’t be any part of your life that won’t be affected by the indescribable joy of knowing that – whatever troubles come – you’re living in exactly the way you were created to.
Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.
But one of his disciples, Judas Iscariot, who was later to betray him, objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.” He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag, he used to help himself to what was put into it.
“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial. You will always have the poor among you,but you will not always have me.”
John 12:3-8
True generosity has the power to change the world.
As the Roman Emperor Julian tried to turn the Empire back towards the ancient Roman religion, he found that one of the main barriers was the fact that “the impious Galileans [Christians] support not only their own poor but ours as well, everyone can see that our people lack aid from us". The extraordinary generosity of the community founded by Jesus was spilled beyond the boundaries of the church and saw the early Christians forming a prototype welfare state.
Or think of the way that John Wesley, the founder of Methodism, chose to live on a few percent of his actual income, giving the vast majority away. It has been said that “when John Wesley was carried to his grave, he left behind him a good library of books, a well-worn clergyman's gown... and the Methodist Church”. The legacy of his life - the inheritance he left - amounted to absolutely nothing financially speaking. Because of his generosity, and others, there are today perhaps 80 million Methodists worldwide.
We celebrate such generosity, but we never imagine that we could emulate it. The story of the anointing of Jesus shows us how we could. It presents us with three options - three patterns that could shape our lives.
We could be a religious opportunist, like Judas. However he had started out, by the end he was into Jesus for what he can get out of Jesus. He was a disciple on the cheap and on the take. He is a warning to us all: when we follow Jesus on a condition (this relationship, that promotion, success in this or that ministry) it's not Jesus we're really interested in - it's the condition.
We could be a bean-counter. These people are sold on the Kingdom ministry of Jesus, especially if its done in the right way. They want to protect Jesus reputation (read Luke's account of this story) and they want to protect his resources. It can come from a good place, but again we have to guard our hearts. We can talk the language of stewardship, when what we're really reaching for is control. "Give that bottle to me!", they shout. "We'll look after it!" Do you think that if one of them had got hold of the perfume that their story would have been told?
Or we can be a worshiper - someone who discerns who Jesus is an prepares themselves to pour out everything for him. Mary senses something about Jesus and his love, and knows that extravagant worship is the only possible response. Her bottle broken and nothing kept back. Jesus body broken, and his life flowing out.
Generosity isn't about rules, but about hearts transformed by Jesus - people prepared to 'go big' for him. When this is you, there won’t be any part of your life that won’t be affected by the indescribable joy of knowing that – whatever troubles come – you’re living in exactly the way you were created to.